What is sister-hood?
Women of Muslim heritage are always in the news – as victims, as ‘jihadi brides’, in innumerable pieces on hijab. We are endlessly spoken for, and spoken about. It’s time we got to speak for ourselves. If we can’t get heard through mainstream media outlets, then it’s time to build our own. We cannot allow ourselves to be placed on the margins of debates that directly concern us. Produced by Fuuse, my own independent media and arts production company, sister-hood will ensure that our vital contributions to these debates are heard.
What inspired me?
In a time of trouble, I looked for inspiration from the feminist women of Muslim heritage that I had the good fortune to be surrounded by from a young age. Seeing that many other women had no such experience, no such memory, and therefore no such strength to draw on, the sister-hood dream was born.
Although my films and activism often uncover violence, darkness and the horrors of our world, I have always been obsessed with women heroes. Exposing oppression is only half the story. The other half is bringing attention to those who combat oppression. There are people – many people – who rise up and resist hatred, violence and fear, despite facing impossible odds. In public discourse, stories of villains and victims usually drown out tales of heroes and survivors. Abusers and oppressors dominate discussions but it’s time that those fighting back – many of whom are women – have their names acknowledged, their courage recognised.
For me, the heroes are not just the loud and fearless activists, but also the young woman who resists a forced marriage in her own house and the girl who refuses to be reduced to just her gender. Women who insist on being themselves in their own lives.
The silencing of women’s voices and the lack of attention to progressive and radical ideas coming from women of Muslim heritage is something that has inspired a lot of my projects. In 2007, I launched the first iteration of sister-hood as an online music mixtape initiative for young female Muslim music artists, rappers and poets. It was aimed at facilitating a space for Muslim women who refused to be confined by the model of femininity as defined by orthodox men. Many in the Muslim community told us that women of Muslim heritage should not perform, sing or engage in artistic expression or be present in the public arena. As soon as the mixtape was launched, conservative religious ‘leaders’ in the UK wasted no time in condemning the initiative. This reaction convinced me that the project was worth pursuing.
In 2015, Fuuse organised a global conference in Oslo to celebrate women’s activism and creativity. This highlighted the work and opinions of some of the most important activists and artists in the world today – many of them women of Muslim origin, such as Nawal el-Saadawi, Shirin Ebadi, Mona Eltahawy, Yanar Mohammed and Hina Jilani – to show the power of women’s voices, and the vital importance of the messages they deliver. The intense response to this event reignited sister-hood. These creative and progressive voices of women of Muslim heritage are a desperately needed contribution to so many of our contemporary debates about politics, feminism, human rights, culture, the role of religion, leadership, life and art.
sister-hood will build on the courage and creativity that became apparent through both of these projects: the potential to amplify existing voices, support new ones and bring them into conversation and solidarity with each other. sister-hood is for all women and girls of Muslim heritage, regardless of age, ethnicity or sexuality. Former Muslims, cultural Muslims, and agnostics are just as welcome to contribute and participate as the devout; all sects and denominations are welcome. The articles on sister-hood magazine will include stories, experiences and opinions about everything from the political to the personal through the eyes and words of the women.
People constantly ask me ‘Where can we find women’s resistance against social, political and religious injustice and oppression? Where is the opposition to religious extremism?’ We have always been here. We exist. There is a huge, under-recognised movement of women who have been on the frontlines of progressive change. These voices are the trouble-makers and peace-makers, activists and artists, rebels and revolutionaries who have been defending peace, justice, freedom of expression, gender equality and human rights for decades.
Purposes of sister-hood:
- to promote known and unknown women of Muslim heritage who are working for human rights, gender equality, freedom of expression, peace and social justice;
- to build solidarity, to nurture and connect a global community of women of Muslim heritage who stand for a shared vision of a more peaceful, just and inclusive world;
- to bring together voices of women of Muslim heritage across borders through our platforms: sister-hood magazine and convening our sister-hood live events.
- to show young women the feminists from Muslim heritage through-out history and into the present: women who have fought for personal rights and bodily integrity, who extended solidarity to women and other downtrodden people, and who improved their societies as scholars, artists, saints and activists.
We stand in solidarity with these women, the defenders of freedom across borders who are tirelessly struggling to build bridges over the fractured communities. They are nurturing creativity, compassion, dialogue and diversity – despite the fact that some face condemnation, harassment and death threats. We will also remember those that we have already lost, who paid the ultimate price in fighting for what they believed, and what we believe. Some of these courageous and heroic people also suffer from the rise of white supremacists across Europe as well as the consequences of the war on terror.